I had to learn
That what is …right…
Could be what I feel.
Who else could teach me that?
I had to learn
That what is …right…
Could be what I feel.
Who else could teach me that?
Charles Olson’s gone. But some few years ago, there he was. Saw his mother and she was in a chair as he remembered her when she was alive. I remember that in a poem of his. Once he wrote, “Nobody studies / happiness,” and here I am with that, too. —Stanley Kubrick: Like he said, Kubrick: “Real is good; interesting is better.” Nobody studies happiness: The Shining (1980).
Jack Torrance pounds his life out the typewriter keys. Luck isn’t. Wendy and Danny, the wife, the son. New world here at the Overlook Hotel. New and strangely familiar journey up the dark and beautiful mountains. We know where we’re going but we don’t know why it’s familiar. Life on high and ghosts, too, like anywhere else. Only, the ghosts here can touch, can speak, can move and strike and open the doors to rooms where the future is closed.
What was it? Who was it? Feel my mind burning cold under the snow banks of this film—the atmosphere, it’s as heavy as the snow and wide as the bottom below; it induces one to feel severely restricted, and it will suffocate one as it suffocates characters and viewers in tandem with rot-gore images sourced from the unforgettable redrum flood. To be a guest here is to remember Home, to know Home, and what’s more, to yearn for it. I’m displaced in a pure void, writing to you from a place founded on Manifest Sickness. I don’t know anything but that I have to tell to find a way out.
I’m typing along to the great piano captured, like a film, like anyone watching The Shining. On this recording, titled Windmills, Lubomyr Melnyk’s hands just go, and I mean go; the dream-charged composition blown up by a power that rages and caresses, like fathers, like wind, blown up, blown out, clearing dead leaves of thought between the ears—what an album to try and think to! What an enigmatic film to try and write about! Invisible force, palpable power—what a rush! Windmills even at the danger of writing to you like so many do, swept away in the rush of what they’re hearing on high.
Of course, when it comes to music and The Shining, one can’t help but think of Berlioz with his Symphonie Fantastique. So full a hum in the thick of the throat, is that dense, bone-deep blow of the funereal “Songe d’une nuit du sabbat” (Dream of the Night of the Sabbath), which is about as frigid of a melody I can recall. Yet the heat of the dance, the movement of the witches, ghouls, the monsters, shades, bells and the brush-fire of the evening beneath a night of horror that looks like any other night—just the black, and the objects and that energy that drives and drives until we see and feel the fire out, the power shot forth, gone. What depth of hopelessness is that? And what could be more fitting a piece in this film?
—Well, the rush and the rage and the force, they are fathers in this story. They live here, as the ghosts do, residentially, above one of Stephen King’s fave’s: an old Indian burial ground.
Horror loved Kubrick. Horror loves King, too. But King doesn’t love The Shining because Kubrick was the greater artist, and The Shining belongs to Kubrick now, est. 1980. When you’ve seen the film, you’ll know.
Yes, Jack—the character; not the character that is Jack Nicholson as Jack Nicholson, but the character that is Jack Nicholson as Jack Torrance. What a character! Nicholson’s performance, at times over-the-top, yet captured, and never out of place; a fine, walk-on-the-line-of-losing-it, trapeze over the abyss, performance; all those legendary takes en repeat per Kubrick helping not a little. Likewise for Scatman Crothers (Dick Hallorann), Danny Lloyd (Danny Torrence) and Shelley Duvall (Wendy Torrance)—what endurance! [See DVD and Blu-ray and YouTube and others of the heavyweight media et cetera for info and explanatory notes regarding Kubrick’s much discussed quantity of takes. Or, summarily: REHEARSALS ARE A WASTE OF TIME!].
What else? Well . . .
Jack doesn’t love Wendy. Not like poetry loved Verlaine. Jack loves Wendy like Jack hates Jack. Jack hates Jack never finishing projects; hates Jack with nowhere to go and the time short and tight like the noose between his eyes; hates Jack like settling into soft leather with a copy of Playgirl, waiting for Ullman, his wife and son to find him in a lobby at the end of things; hates Jack like Danny overthrowing an existence Jack hates without promise, without even the dream of escape— no, even in his dreams, Jack hates, and it’s growing, violently growing: “I dreamed I killed you and Danny . . .”; hates Jack like he hates Jack like he hates Jack taking odd jobs, asking for dead-end work from men who dress like the American flag and refer to celebrities and presidents as “all the best people” with hair like Kennedy's while Jack ties green around his neck across the beggars side of the desk, desiring creation (veni! veni! veni!) —hates Jack like the suit and tie absolutely nothing behind the suit and tie save madness and the madness of keeping madness under woolen wraps; hates Jack like you might Hate Jack hunting Danny, hunched over, sick walk, sick ape, fixated, the stare of death from madness streaming down a riven mind imploded: Jack. Hates.
Who slipped monocaine into this man’s bourbon? Jack Griffin. Jack Torrance. Disappearing act—where is Torrance? Wherever Johnny is . . . . What horror is this when alone at the top of the mountain, man can finally know what it all was, what is and what isn’t, and do, finally, what one’s entire life has brought him to? I cannot actually tell what Kubrick shows.
The Shining has it all. But don’t try and write about it. The ghosts that bully reason were kin to Kubrick, and they will come for you if you do. It’s all there. Go and see. Don’t be late.
Oh yes, The Hallow (2015). Your ticket read, The Woods. So call it, The Woods, if you please. Both are C+’s from IFC Midnight. So come on, then.
This film feels how it looks. We start bright with all of the promise sunshine can offer one taking the ferry to a new life. Good god it is bright and warm under such a hot coin; that boat keeps it moving and we’re ex-patriots, yes, and travelling to Ireland where director Corin Hardy’s story of Adam, Clare (Joseph Mawle and Bojana Novakovic) and their baby son, takes its seedy root.
Banger house with barred windows. A mill house all sag and chips. Signs of long life: rust, bad wood eaten up and miles and miles and miles (and miles) of lush green forest—this is what Adam and Clare wanted, likely dreamed of, when cramped in London town locked away in another story. But they’re here, now: Ireland; and windows barred with iron by previous owners make not a difference, spark not even a sand grain of concern regarding their most recent happiness. Take a ferry to a new life. Gone. Bright white and blinds like romanticism.
[Oh, by the way, the dogs name is, Iggy. Which could be close to funny if you think about those Stooges, those musical Stooges. Now, back to it].
Adam and Iggy walk the forest, look the trees, examine the trees, connect with the trees. Nothing doing while this sleepy picture crawls its frame. Nothing even really cinematic until the music turns guide, directs the viewer how to perceive the dead and rotting deer carcass Adam and Iggy uncover on their trek—the ominous now known with black, viscous blood, the wild hair and rotting flesh hammering the message of the stomach-turning sight home. Romantic fade. Dark notes and tones.
Adam’s a scientist; concerns concerning forestry and the health of trees concern him greatly, and if you were to imagine that this now known piece of information inspired his budding family’s move, well, you’d likely be on to something: He’s going to save it!—What’s it, you ask? The tree!, of course. Adam’s going to save the tree!
All well and good; but, what is it, how is it, this understanding, Adam’s understanding of trees? Where does it come from? What shaped it? What’s really beneath this microscope? What did Adam touch with his bare hands before England, Mum, textbooks and tradition touched and bound him? And what can he bring now, a man out of bounds from multiple views, to this saving mission?
Yeah, who knows? But by the looks of it, Adam’s dallying in the dense and hallowed forests of Ireland look to be the start of a great lesson for him. Just a shame he has a family in tow, for what will they reap? For, when real and supreme ignorance couple with a lack of noble understanding, a greater price than tuition must be paid; this comes, is shown, and that brings the horror down like a pissed off Chatterton writing, “For how can idiots, destitute of thought, / Conceive or estimate, but as they’re taught?”. —Forgive the end-rhyme, for he was only human.
Creatures closely resembling little Pumpkinheads thieve babies in the night. You already know what Adam and Clara have . . . . For this trespassing on the Hallow (which basically constitutes living in the house Adam, Clara and the baby live in/walking in the woods, poking around, touching shit (and trees, too, of course)), Adam and Clara’s baby is declared a recompense. In the folklore, this event is already known. Not specifically, of course, with reference to these characters, but, it is known that the Hallow will come for any and all trespassers on the sacred land.
It comes to the house, it comes in the house, moves within the walls, flops down into the crib, inhumanly reaches out to the car, mysteriously clutches and chokes out the engine, pokes for entrance into human eyes: it comes, it grows, it lives within living organisms—this is, the Hallow.
Born of unknown origin and recorded in folklore, this is the apple of existence Adam refuses to bite into, seemingly, for no other reason than that, having not been sufficiently able to account for it by a most rational and scientifically appropriate explanation, that is, supported by facts and evidence, it must simply, surely—yes, has to be—be pure nonsense.
Adam’s conviction is compounded by his increasingly odd, yet altruistic, neighbor, Colm Donnelly (Michael McElhatton), who, due to Adam’s unwillingness to lend a listening ear to him (Donnelly has suffered something awful at the hands of the Hallow and earnestly cautions against the actions of Adam that are, in his mind, eventually leading him down that very same path), eventually bursts with that beloved and often parodied line that unites so many horror films with but a itty-bitty mouthful of painfully truthful words. Yes, that’s right, it’s the “you should have listened” line: YOU SHOULD HAVE LISTENED! And on and on and on into that bloody tradition.
Well, Adam should’ve listened. And hey, you know what, Clare should’ve listened, too. Especially when Donnelly broke into their home and dropped off his fancy fairy tale book. Shoulda listened. Here come the little pumpkinheads now, the pangs of suffering and mostly nothing else . . . . Oh, a touching recognition of loss in a scene of awakening with Clare holding her baby . . . then, the nothing else from here on out.
If you’re a teenager at home, expecting friends, rifling through your satellite search results and looking for a “good one” for the late night, sure, add The Hallow to your list. But if you’re going to the theatre, something else is being shown . . . . Or else . . . . YOU. SHOULD. HAVE. LISTENED!
It used to be
Now become the
Of being shown
By innumerable chain-shakers–
A sticky sweet
From the ancient now.
It’s October 30th at the Alamo Drafthouse. My brother and I sitting there, talking: “I like foreign films because they make you pay attention.” Next thing I know, a few rows below us I see a man wearing the pumpkin mask from Halloween III. It was a comforting sight. [Read a piece on Halloween III].
Goodnight Mommy reminds me of The Very Things with their “Mummy You’re A Wreck” song. In addition to complimenting any Halloween playlist, there’s a striking bond between that mummy and the one in this film: they’re both in rather poor shape and frightening those that care for them.
Having returned home swathed in bandages and looking like a modern version of the classic monster, is, Mom. I don’t know mom’s name and it doesn’t matter. Mom is Mother, and Mother’s the anchor.
Mother’s had some facial surgery. Her face is unrecognizable, swollen with dark purple bruises. It’s an abject horror nearly too much for her young boys, twins Elias and Lukas, to bear. (Note too that one red eye. Angry red eye and it’s looking at a boy emerging from the dark and he’s scared and you’re watching it and . . . oohh.). And Mother’s not exactly warm to the boys’ reservations about her current condition, either. Which, for the caring, concerned mother, is rather odd. Something in the way . . . .
Mother carries the keys to the home (no male figure, no male presence) like some sullen warden, even locking the boys in their room on occasion. A rather stylized shot comes. It helps to paint Mother’s picture for the audience. Dark shot of her standing before the mirror, tan chemise swaying in front of the Dyson while she looks and looks, bandages on her face, trouble on her mind. Her boys hiding out in the cramped safety of their room, speculating about Mom’s new mien, wondering what to do about it, how to behave.
Mother is exceedingly irritable too. Has new, off-putting demands: no sunlight, no visitors to their home, and no disruption of her incredibly important rest. Viewers sense the window of affection closing in on the relationship between she, Elias and Lukas faster with each transition of scene. This doesn’t seem to be the same woman heard on a recording singing solace to her boys’ pains while she was off having her surgery. “Lullaby and Goodnight,” she sang.
Elias and Lukas are having a hard time with it all. For them, youth and the understanding that ripens in raw experience, lacks an elder’s guidance. Boys have their imagination and these boys have nature in the beautiful Austrian countryside to exhaust their burning energy. But Mother is the strongest presence of any nurturing quality, and rarely is she present as a mother or simply anything but a towering, implacable figure holing herself up, internally, externally, in the dark. No love. No closeness. What’s to become of these boys? asks the viewer.
Despite it eventually being depicted as recourse to a crushing loneliness incubated inside of their home, Elias’ and Lukas’ adventurous play in the countryside seems promising. In other stylized, beautiful sequences shot on the “glorious 35mm,” the boys are seen having the time of their lives in the arms, so to speak, of the natural world. Scenes of the them outside, laughter and roaming, roughing each other up, racing through corn stalks, swimming, are uplifting.
From a viewer’s standpoint, though, perhaps it’s a bit too pacifying. Such warm shots shown in a flush of sunlight induce a bit of drowsiness in the dark of the theatre like a cloud of henbane. The effect is short-lived, though, ending as quickly as the freedom Elias and Lukas feel in their outdoor play. The quiet voice of the countryside is no remedy for the growing horrors of doubt awaiting the boys in their home; though it spells disaster for the family, for the audience, this is where Goodnight Mommy really starts to heat up. Sick heat, sickening shots, sickening sights.
Mother says she’s Mother, but what else would a person posing as your mother say when you ask them if they’re truly your mother and they stand to lose considerably by telling you otherwise? Since she’s been home, hardly a kind word, no loving touch, just the commands. Elias and Lukas can’t understand it. Logically, they decide (aided by family photo albums, the wrong eye color and a missing mole on her face) that she’s somebody else.
“She’s so different” says Elias. And the boys’ thoughts as cruel blooms grow into their imaginations unrestricted. They don’t want to be lied to. Need love. Badly. At what price will it come?
Goodnight Mommy’s power lies in the build; in the growth of the film into the evil that replaces the love and trust between mother and son poisoned by an avalanche of pain. There’s trouble here and it’s often highlighted by the filmmakers’ use of stark images, like the mirror shot mentioned earlier; like the nature shots with the boys; like a dead cat in a fish tank on the living room table (how’s that for a symbol of disconnect?).
The attentive powers of the viewer are tested in these moments: make the connections, follow the signs. Notice the home, how grand, large, how expertly and artfully furnished. See too the roach as wide as your middle and index finger combined scurrying up the wall. The two sights, one of affluence, the other disgust, aligned, clash considerably. There are many others, mostly of disgust, but at the risk of spoiling . . . .
Losing touch and patience, needful of truth from the mouth they are desperately in need of trusting, Elias and Lukas go overboard: Mother wakes to her hands and feet bound to her bed. This time she knows, physically, how little meaning her words have in her boys’ doubting minds. Mother wakes to Elias and Lukas still and masked. “How do I get up?” she asks. “You don’t,” is her reply.
Amid agonizing screams, yet again the shot of beauty shines through. What’s heard is an awful discordance coming from the room with the boys and their mother, as in shrieks indicating the birth of inflicted pain; yet, what’s shown through the lens, what’s seen by viewers—bright green leaves suffused with sunlight, a green that glows under the radiance no matter what humans do/are doing/have done, and for whatever reason(s). This shot is harnessed for all the eternity of a torturous truth.
Over all the evil, the honey sun, still golden. There is growth and there is decay, and there’s the echo of Mother’s lullaby trapped in youth as green as the leaves.
SOAK THE SADDLE is Keats’ verdant mind flooding out its nightingales with petrol.
SOAK THE SADDLE is Artaud’s thunder and lightning lucidity between your ears.
SOAK THE SADDLE is WAKE THE FUCK UP!
So begins the siren-like sound of the first song of this onslaught. Harsh machinations follow, framed by disturbing lyrics with BOOM BOOM, BOOM BOOM and crashed repeatedly by a breathtaking snare drum with cutthroat symbol splashes saturated with white hot distortion. There’s food for ears with every menacing claw of sound and you wonder just where in the hell it’s coming from. People couldn’t have made this, you say.
SOAK THE SADDLE pounds with the metallic thunder-pulse of the Industrial Revolution; with iron drums and heart attack guitars like nails on a freakin’ chalkboard. Eric Paul’s sung words come screeching out of his mouth looking like arrows set on the safety of top 40 dilettantes in vogue. Listen as Paul’s matchless voice greases up the gears while the band beats rhythms with the repetitive power of an assembly line bent on churning out cuts to break any comfort in sound you’ve ever known. Just listen.
The well-trained ear might hear schlock, and the lovers won’t dance to it. But they and anybody else who hears it, as it happens from time to time with a great record, they’ll be whipped through and through, and like the good thinking beast does, come back for some more. SOAK THE SADDLE is one of those whippings—right now. Never mind the album closing in on its fifteenth year.
And the goddamned birds singing
Love is in the ash too.
Growing up watching and discussing horror movies, Halloween III was a title that inspired nearly the same barks from somebody you either watched it with or tried to speak about it to: “IT HAS NOTHING TO DO WITH MICHAEL MYERS: SUCKS!” screams somebody into your ear. The most common cry of disapproval being: “IT SHOULDN’T BE CALLED HALLOWEEN!”
If when the smoke clears from such exclamations that person or those people is/are still anywhere near you, then you might have an opportunity to have that less-had conversation: the one about what Halloween III actually does offer—an interesting and at times even humorous conglomeration of horror and science fiction just on the other side of what those harsh ejaculations about Michael Myers and the film’s title would have us believe.
Yes, Michael Myers is one hell of a frighteningly interesting character (wait, is he?) but, is he truly worth the rejection of something refreshingly new by way of the third installment in this infamous series? —“Hell yes!” was/is the resounding answer to that question for many horror fans. And that’s perfectly fine.
I don’t claim that it’s not tempting to wonder why the filmmakers attached Halloween III to the Halloween series (which had produced an incomparably successful 1-2 punch in the seedy world of horror cinema) or to disregard the fact that one could easily view it as a straight up punch in the mouth to fans of those earlier films; but, I do claim that those thoughts are boring. Like, “totally“ boring, if you’ll permit the P. J. Soles line (you will). There’s more than just another Halloween movie here. Call it whatever you want.
Be that as it may, the fans of Halloween (1978) and Halloween II (1980) respectively (disrespectively too, of course) wanted what they wanted, i.e. MYERS; got disappointment instead. What a guessing game for the filmmakers, trying to please so many people you’ve never met while ensuring the hands of those in charge don’t hesitate signing the checks that make your vision reality—what must be done to ensure that!—how truly horrific!
“Fuck ‘em,” is how John Carpenter’s and director, Tommy Lee Wallace’s, treatment for Halloween III: Season of the Witch, came out. The script was originally written by Nigel Kneale, but eventually rewritten by Carpenter (uncredited), credited solely to Wallace.
There you have it, Halloween III—a new tale spawned from an idea that Halloween, quite simply, could be more than the boogeyman; that under this umbrella term, there was potential for something of a horror series, with each chapter, in its own unique way, creatively exploring the wicked and nefarious, quenching the same viewer-inspired thirst for evil just like the original and sequel did, yet in entirely different ways and completely irrespective of its link with the aforementioned creative and financial successes bearing the same imprint.
—Yes, what an idiotic idea indeed. The public proved it! TOTAL FLOP! Though, surely from the mind of John Carpenter—director of The Fog (1980) and Escape from New York (1981) before his involvement with Halloween III, and who had written, along with Debra Hill, Halloween II—an idea such as this must have presented itself as quite appealing to producers and behind-the-scenes heavyweights.
Whatever it took to keep Halloween alive, appeared what horror fans wanted most. How they wanted it, however, became quite clear once Halloween III appeared.
Links abound connecting this new chapter with prior Halloween entries. But, mostly, they are to be found behind screen, and are more closely connected to Carpenter than with Halloween.
As they did with Halloween II, Universal Films distributed Halloween III. Moustapha Akkad, producer of the first two films, produced Halloween III, and, the incredible cinematographer, Dean Cundey, director of photography on Halloween II and the Carpenter-directed remake of, The Thing (1982), also provides his talent here on Halloween III.
So, from a production standpoint, Halloween III is rather close to its siblings. Halloween itself even shows up in this new installment by way of a television advertisement (one of quite a few television advertisements) in which it is referred to as the “immortal classic.” What fun is being had already! with or without the audience. Not to mention that Nancy Kyes, the actress who played “Nancy Loomis” in Halloween and Halloween II, fulfills a role in Halloween III as well, this time as the ex-wife, “Linda Challis,” of her cult horror film counterpart, Tom Atkins—“Nick Castle” from Carpenter’s, The Fog—playing “Daniel Challis.”
And what about the masterful and eerie synth score that frames this film so well? It was composed by none other than Carpenter and the incredibly inventive, Alan Howarth, who contributed some of his original sound to yes, you guessed it, a couple of Carpenter’s previous film efforts, Escape from New York and, The Thing.
Even MICHAEL MYERS is in this film, sans that white mask we all left our little mark on. That’s right, the incomparable stuntman, Dick Warlock—wait . . . DICK! WARLOCK! Yeah, that’s better—whose work can be seen in such mammoth films as Soylent Green (1973), Jaws (1975) and about a thousand others for which he either coordinated and/or performed stunts, is stunt coordinator and performer in Halloween III as well.
Ah, now that we’ve got the skinny on the production . . . .
Halloween III begins in the night with a man clutching a mask on the run. This is Harry Grimbridge (Al Berry), and the scene is expertly scored by Carpenter and Howarth’s minimal, yet convincingly spookish sounding synthesizers. Rarely does a score set the tone of a film to such a degree that one feels as if the story might actually be told through the sound—this one does that; impending doom with every note; piercing sound through the frame.
The chase sequence eventually leads the audience to a hospital where the character of Dr. Challis (Tom Atkins) is introduced. Challis presents audiences with a unique character kind of perfect for the horror/sci fi genre. While an utmost professional, dutifully caring for and considerate of his patients, Dr. Challis is also a womanizer. Well, he’s comfortable in his place of work. Really, really comfortable. Naturally, this poses dilemmas for the professional side of his character and pokes at the audience’s willingness to trust in their leader’s intentions whenever a female enters the frame.
After spending the afternoon drinking up the dust and booze of a dark bar, we see Challis lying to his ex wife about attending a conference of doctors to get out of spending the weekend with their children, calling from some dingy payphone with a six-pack of High Life sweating on top of it while a woman much younger than he, Ellie Grimbridge (Stacey Nelkin), waits for him in her car.
Only a few scenes before, Challis was abusing his past relationship with a hospital worker, “Teddy” (Wendy Wessberg)—“I’m always ready for dinner with you,” he tells her to garner information he’s not, professionally, authorized to know or required to pursue.
But I’m being a
bad writer, lying to you like this. I mean, a writer, lying to you like this. All you read in the previous paragraph . . . facts only; and, truly, taken out of context. Well, except for the ass-grabbing. Ass-grabbing is ass-grabbing is ass-grabbing (thank you, Virginia Woolf).
Though Challis’ lower half may inspire a bulk of his action, his reasoning goes deeper (smirk if you please). Challis may avoid his kids and lie to their mother, but it’s not just for the opportunity of laying Ellie. A man through and through, Challis and his curiosity are here to discover and understand as much as his desire is here to stand in the way.
Ellie’s father, Harry (in that opening chase scene, Harry is heard shouting: “They’re coming, they’re coming!” while only a few screens over in a movie house in 1982, Carol Anne announces, “They’re here”) is mysteriously murdered by a human-looking drone in the hospital in which Challis works.
Challis, out of a particular respect that comes to one who cares for their place of work and what happens in and to it, is hereby provided an escape route from his troublesome family life in exchange for the chance to aid someone else (this being Ellie) in their obvious time of need.
Off they go in search of answers, leaving behind them a trail of flames and a few kills at the mechanical hands of suave, businessman-looking robots (some social commentary here having those drones dressed like Wall Street? Hm?).
Of course, Challis doesn’t forget the High Life, either, which makes him more recognizable as a human (that is, calculating wants and needs above the ideal, forever and always) than merely a flat, one-dimensional character; gives him the polarities of good and not-so-good, but mostly good, that offer intrigue and the opportunity for audiences to have a reason to invest their reactive quips, scowls, questioning thoughts, or whatever they choose, into this film.
Challis and Ellie head to Santa Mira, the quaint, pastoral and fictional Californian town quite settled since all those unfortunate mishaps of those formidable Invasion of the Body Snatchers (1956) days. Of course, not really. This is a Halloween film, and so the audience’s wish for something frightening is indeed granted; Challis and Ellie, they are heading right for it, unquestionably curious.
Posing as “Mr. and Mrs. Smith,” the lovesome duo set up their makeshift base in a motel just outside the Silver Shamrock factory headed by one Conal Cochran (Dan O’Herlihy). Through Cochran, Carpenter and Wallace introduce the audience to their chief figure of evil.
Cochran is a slim, stately Irish man in his elder years who is also quite the dignified and renowned businessman. He is head of the immensely successful Silver Shamrock Company, known, this year, for its production of three “fun and frightening” Halloween masks: the witch, the skeleton and the pumpkin.
Cochran’s mien boasts the quiet condescension indicative of one of great success in the company of those ultimately out to thieve him, be it of goods, time, or even “trade secrets.” Cochran is a man who appreciates fine craftsmanship and a solid work ethic without the disobedience characteristic of unruly human beings.
With his inimitably warm tone of voice and improbable cool, Cochran chooses to meet the adversity of others with the attitude of an ingratiating father rather than a true competitor.
His words of warmth cover hostility like a heavy blanket as he pacifies a frightened Challis and Ellie upon discovering a woman (“Marge,” acted by Garn Stevens) with a horribly and unnaturally disfigured face being carted out of her motel room.
That’s right—a strange and alarming death at the same motel Challis and Ellie happen to be occupying. It does but increase the budding intrigue; and not incrementally, at that, as the audience, in but a few frames prior, witnessed a blue ray of death literally shoot from a micro-chip (attached to the trademark of one of those Silver Shamrock masks) straight to Marge’s mug, burning her face wide open to reveal a mess of a meltdown accompanied by a great many insects emerging from a mush of skin.
For fans of horror seen, as in special effects, this scene marks a highlight in Halloween III while simultaneously asserting its separation from the shadow-heavy and gore-less suspense of Carpenter’s initial chapter. Simply put: the makeup and special effects here are effectively gruesome. Looks like a plague burst from Marge’s face.
But anyways, back to Cochran, as he is indeed the focus of this tale as it unwinds. As Challis and Ellie observe this unparalleled and horrific discovery—Challis even tries to assert his doctor self to get a good look at Marge, but is coldly turned aside by a living stiff, one of Cochran’s drones—Cochran placates them both, announcing that Marge will be taken to . . . his factory (what? cries the viewer) for, the most “marvelous treatment.”
While the rational mind cries out against the thought of a woman so clearly in dire need of intensive medical treatment being carted off to a factory instead of being rushed to a hospital, Cochran’s tone, low, direct and but first warm and friendly, is indeed enough to hoodwink the simple souls trusting solely in what they hear from an authoritative voice delivered in a most unassuming manner. —It’s an old lesson to be learned again and again, isn’t it?
So this is Cochran: a man with pliable words behind a pleasing smile in the face of evil; a laudable business man, creatively responsible for such ultimately child-pleasing gags as sticky toilet paper and the soft chainsaw.
Yes, Cochran is the “all time genius of the practical joke”; a man who “has always paid attention to detail,” says Buddy Kupfer (Ralph Strait), a salesman who has sold more of Cochran’s Halloween masks than any other. Buddy, with his family in tow, is on his celebrated way to a private tour of the Silver Shamrock factory on behalf of Cochran as a personalized thank you for all his selling efforts.
Recognizing his motel partners, Challis and Ellie, Buddy convinces Cochran to let them along on the tour as well, thereby creating an avenue for exploration that Challis’ and Ellie’s combined curiosity simply cannot refuse. Cochran, sacrificing a wise discretion that would be eliminating any additional witnesses to his “special” operation, agrees to have them come along, though a heavy price be paid in the bargain for a first-hand look into the inner chambers of his modest empire.
Cochran’s factory and robotic henchmen may keep the town of Santa Mira guarded, ignorant and ultimately lifeless, but they cannot do so with regards to those most disloyal and perpetually disobedient creatures: yes, humans. Who else but a drunk, but a watchful drunk, at that, to strangle the mystery out of this picture with his truth-hungry hands? Throughout the ages, countless storytellers have found the mouths of the blind and drunk to house their dearest sentiments; and in this sense, Halloween III is no different. It’s . . . traditional.
Starker (Jonathan Terry), Santa Mira’s wayward truant drunk with liquor and lucid with truth, divulges much information in exchange for a nip off Challis’ bottle. Here enters some barbs on the big business tactics of Corporate America, as Starker relates: “He [Cochran] made Santa Mira what it is today—a dried up little pile of nothin’. Brought in every one of them damn factory workers from the outside. Think he’d hire me, a local boy? Turned me down flat!”
Previously in the film, when she and Challis first began investigating her father’s absence, Ellie quipped a similar line when, with a tone of gentle disappointment regarding her father’s struggle to keep up with big-business competitors, she remarked: “But business was bad. I suppose you shop at the new mall like everybody else, huh?” —Humorously enough, Ellie will be seen bringing to life a liquid staple of the mall environment, drinking a bottle of Coke at the motel, the label turned perfectly out towards the camera; Penzoil, too, will have its advertisement, the bright and shiny yellow gleaming while a man frantically enters a gas station on the run for his life. (Got to pay the bills. It’s no joke).
The information offered by Starker regarding Cochran and the dusty, rural town of Santa Mira is received by Challis in the dark, both literally and figuratively speaking. Come sundown, 6:00 pm, all inhabitants of Santa Mira are to be in their homes per the town curfew ordinance—brought to you by Silver Shamrock, of course, broadcasted over the town via Silver Shamrock sponsored wires. As the sun goes down, the sterilized voice of a woman (which is actually Jamie Lee Curtis, uncredited—Halloween fans, rejoice!), politely, and totally without feeling, admonishes the town: “Please confine your activities to your home. Have a very blessed evening.”
Movie cameras show the Silver Shamrock cameras on the wire where Leonard Cohen’s bird is nowhere to be found. Silver Shamrock’s commercials also fly in and out of eyes and ears, be it through the almighty television or the radio waves. Beyond Silver Shamrock produced noise, there’s hardly a peep in Santa Mira. All is quiet, all is obedient and all is damned, watched by the second and expertly scored by Carpenter and Howarth who are, compositionally, at their best. Look at ’em down there: Fire minds. Water hands.
So far, with its drone bots, abuse of power via tools of technology/thunderous media machinations, and kills complete with gruesome special effects, Halloween III has shown audiences some science fiction and horror motifs that would satisfy most any horror fan. Well, yeah, but then again, there’s that name, that dreaded, stupid name: Halloween. How could they call it Hall . . . .
But hey, what about the “witchcraft entering the computer age,” as one of the taglines suggests. Here’s a grand leap from the small, nowhere-nothing-Haddonfield-like story of a mysteriously evil boy; here we have a man, Cochran, who covers his face with nothing inhuman, yet contrives an unquestionably evil gag targeting children across the United States. “I do love a good joke, and this is the best joke ever: a joke on the children,” says Cochran with a tone bordering on gaiety (for him, at least). Then, to Challis, with a quick and grave tonal shift: “You don’t really know much about Halloween? You’ve thought no further than the strange custom of having your children wear masks and go out begging for candy.”
Cochran then heads off to the heart of his Silver Shamrock operation, the control room. The central control room is alive with artificial life bustling about, the drones occupied making preparations, checking, calculating. The room is full of machines, some broadcasting the infinitely annoying Silver Shamrock commercial (crafted to the tune of “London Bridges”); others displaying the futuristic, sci fi majesty that is a sea of screens with buttons, digitized numbers, wavelengths and graphics. Nonsensical flash for the casual viewer abounds!
Something else is in the room, too: “ancient technology”: a very special stone stolen by Cochran and his bots from Stonehenge, the Stonehenge, which provides the ancient and undying power that has somehow (is this the witchcraft element?) been harnessed in a computer chip which is embedded into each Silver Shamrock mask.
In this cold gray factory, viewers learn of Cochran’s wicked master plan: “the big giveaway,” in which children all across America wearing Silver Shamrock masks will tune in to their television sets at the same time (different time zones exist only in your world. not behind the screen of the imagination, so don’t even) and receive their final treat-disguised trick straight from Stonehenge’s awesome and deadly power. Yes, sit at home, watch TV, wait for a prize, get blown to death—the Americans are easy enough.
Cochran, not to be considered foolish, understands clearly how with just such a little push, droves of people, like leaves, can be moved with a touch as light as an autumnal breeze. To achieve his ends, Cochran goes where the people go: TV land. But he goes as a foreigner from a place where no television set sterilizes the living.
Cochran comes from a place where men, women and children watch from their “wattles of clay the hills red with the blood of animals and children” during the Festival of Samhain. With sight, with color, with sound, the American children are given their command through the window they’ve learned to trust (yes, the television); and they follow the order just as they are taught to do, buying up Cochran’s masks, anxiously awaiting the big night.
And so this piece comes to an end with a clip of not only what’s to come for the kids, but also what makes Halloween III worth the watch. All of the horror of what one man is capable of, the dark humor of the world and the cruel blooms of one society within it, the icy arrows of science fiction and cringe-worthy special effects, they’re all here. Take a look yourself at what makes Halloween III truly what it is, and happy freaking Halloween already!
For all I know
For all I know
For all I know,
I watch the people
They don’t have anything
But they’re working
All the same